Beirut: Dar al-kutub al-‘ilmiyya. al-Bukhari () ‘Kitab al-Ta’bir’, Saliih; Istanbul: al-Maktaba al-islami. Fahd. Ibn Sirin () Tafsir al-ahlam al-kabir. Ibn Babawayh, Abi Ja’far al-Saduq Muhammad ibn ‘AlT. Man la yahduruhu Kitab Tafsir al-ahlam Muntakhab al-kalam fi tafsir alahlam). Beirut: Dar al-arf. Tafsir al-Ahlam (Sadir) تفسير الأحلام. By: Ibn Sirin, Abu Bakr Muhammad (33/ – /). Share. Tafsir al-Ahlam (Sadir) تفسير الأحلام. Item #
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It is in the earlier part that the explanation is lengthy but takes on fewer words as it progresses.
Imam Razi had written this exegesis up to Surah Al-Fath chapter 48 when he died. Occasionally Imam Razi has adopted a view different from that of other commentators.
-Your Source for Arabic Books: Tafsir al-Ahlam (Sadir) تفسير الأحلام:
In other exegeses these discussions are generally scattered or disorganised, due to which it becomes time consuming. Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments.
Tafsir al-Kabir (al-Razi) – Wikipedia
It is so marvellously done and the style of Imam Razi has been so thoroughly maintained aylam anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi. It is a fact jitab the reason for a link and affinity between the Ayats as described by him is so casual, appealing and reasonable that not only it imparts a sense of satisfaction but also an ecstatic feeling of elegance and grandeur of the Qur’an.
Views Read Edit View history. The prominent features of this book are:. The prominent features of this book are: This page was last edited on 11 Juneat Priceless gems of knowledge and understanding may be received from it. Qur’anic injunctions and their mysteries and expediences have been very beautifully highlighted. Retrieved from ” https: The narrations of Tafseer Al-Kabeer, like other exegeses are a collection of good and bad together.
In this way it contains in it strong refutation of all the erring kkitab of his time, namely, Jahmiyyah, Mu’tazilah, Mujassimah, Ibahiyyah etc. The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with clarity and detail.
Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, “In it, there is everything except exegesis,” But, in the opinion of Mufti Muhammad Taqi Usmaniif this comment applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi. Sunni tafsir Tafsir works Islamic studies book stubs.
In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of Mufti Muhammad Taqi Usmani is that whenever [he has] found a difficulty, it has guided [him] to the right answer.
Ibrahim Abraham did not tell a lie except on three twfsir. A very specific feature of Tafseer Al-Kabeer to which very little attention has been paid is the description of the link between the Ayats of the Qur’an.
It is not unusual for contemporary works to use it as a reference. However, certain things must be kept in mind in connection with this exegesis: He has described the grandeur and majesty of the Qur’an in detail.
And the saying that it has tsfsir but Tafseer is meant only to lower its exalted status, and is perhaps uttered by a person who was overwhelmed by narrations and paid no attention to the depth of knowledge of the Qur’an.
It is another matter that sometimes he could not present a solution to the difficulties as could satisfy the soul. But in Tafseer Al-Kabeer they can be found at one place and very well organised. For instance, he has rejected the authentic tradition: Thus, the number of sayings in explanation ahla, a particular Ayat are reproduced together and easily observed.
Translation of “al-Ahlam” in French
In his later years, he also showed interest in mysticismalthough this never formed a significant part of his thought. Just as Tafsir Ibn Kathir is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason. Commonly people get upset by its lengthy discussions, the exegesis of Surah Fatihah alone has covered pages.
You can help Wikipedia by expanding it. The legal injunctions relating to an Ayat have been described with detailed reasons. But the fact is that this remark is cruelly unjust to this ‘book because this book has no equal in interpretation of the meanings of the Qur’an. Hence, where he has differed from the accepted view, the established view should be adopted.