Drg-Drsya-Viveka: An Inquiry Into the Nature of the Seer and the Seen [Shankara , Swami Nikhilananda] on *FREE* shipping on qualifying offers. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of. Swami Sarvapriyananda lucidly unfolds the fundamentals of Advaita Vedanta as presented in Drg Drsya Viveka, in this series of 12 talks.
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This Consciousness does neither rise nor set. These are based on the translation by Swami Nikhilananda. This logic applies to ear, skin, etc also.
Dear Sir, You are right. Mind goes through states like desire, determination, doubt, belief, non-belief, constancy, modesty, understanding, fear, sleep, dreaming, waking, etc.
Your email address will not be published. Proudly powered by WordPress. These can be perceived by the Consciousness.
The summary of all the various techniques is this:. There is a scanned version of a edition of the book at http: It presents the philosophy and also presents some meditation exercises to internalize and realize the philosophy.
Drg Drsya Viveka
It does not increase; nor does it suffer decay. The projecting power creates everything from the subtle body to the gross universe. Being self-luminous, it illumines everything else without any other aid. Limitation is illusory, but that which appears to be limited is real. Notify me of new posts by email. Author of this classic was Vidya tanya as per my knowledge. All content on this website is under Creative Commons Attribution 4. July 9, at This entry was posted in book notesUncategorized and tagged atmanbookdrg-drsya-vivekameditationreviewvedanta.
The eye has characteristics like blindness, sharpness, dullness, etc.
The eye, which sees them, itself remains the same. The experience of the world is undeniable.
Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya
Thus the real nature of the Jiva as Pure Consciousness Atman is proved. The language is also very simple and easy to understand. Every entity has five characteristics — existence, cognizability, attractiveness, form and name. The first three belong xrk Brahman.
The mind is perceived and the Self is its perceiver. But really it has the nature of Brahman. The next three are on the outside as three steps to understand the true nature of the world. Science, Religion and Philosophy What is Religion? The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the same as Brahman, like, the foams etc.
July 29, at 4: The form is perceived and the eye is its perceiver. Find us on Facebook. Drg-Drsya-Viveka Posted on August 13, by gokulmuthu. The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc.
Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya | Vedanta Hub
Notify me of follow-up comments by email. A total of six techniques are given. After presenting all the techniques, the text gives some final clarifications. Next the real nature of the Jagat is discussed. The mind is able to cognize these differences. Practical Philosophy and Rational Religion.
Drg Drsya Viveka : Nikhilananda Swami. : Free Download, Borrow, and Streaming : Internet Archive
Leave a Reply Cancel reply Your email address will not be published. The eye is perceived and the mind is its perceiver. The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is perceived outside.
The first three are on the inside as three steps to understand the true nature of the Jiva. It is one of the most clear and straight forward logical framework to present Advaita Vedanta I have come across so far. The Self is not perceived by any other.
After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, and realize this Truth. Maya is defined as to have two powers — projecting and veiling.